Genesis 1:26 says “Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”” The authority to rule equals the power to choose. It is ultimately God's will that we have a choice. Let’s face it, humanity has not always been responsible with said authority and made many ungodly choices. As Christian philosopher Dallas Willard put it. “The whole history of God and man recounted in the Bible is the story of God wanting to entrust men with his power, and men not being able to handle it.” The questions we should ask ourselves are, why have we not been able to handle it, and what can we learn from those who came before us? So we can make better choices ourselves. For one, we must understand the real issue.
Romans 7:15-25 says “I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.”
While making the right choice should be cut and dry, we have a way of making it difficult. Mainly because our own nature will often lead us to defy our better judgment time and time again. We often choose preferences over principle, pride over purity, feelings over facts, sentiment over spirit, the exact opposite when we feel like we are not given a choice, and just about anything else other than faith. The previous passage proves that scripture acknowledges this struggle within our nature. Even when we don’t acknowledge this reality when judging the choices of others that seem so simple from the outside looking in.
1st Corinthians 6:12
““I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything.”
While we like to think we are masters of our own choices, in many cases our choices end up mastering us. Especially when our willful choices are short-sighted, made in rebellious spite, and not particularly beneficial in the long term.
Consider what Jesus prayed just before being arrested. Luke 22:39-44
“Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, “Pray that you will not fall into temptation.” He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.”
Even Jesus, in his flesh state, had to find the will to fulfill the will of God. So how much more will you? The takeaway is, that he has been where you have been. So he wants to be a part of your solution when faced with hard choices; when faced with your “cross.” But remember, Jesus needed help with his cross too. (Luke 23:26)
This leads us to Luke 9:23-25
“Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self?” The other gospels that quote this close with “forfeit their soul” rather than self. But the Luke version illustrates another struggle we have in making choices. What part of self are we to deny, and what part are we to not lose sight of? Where do we draw the line between losing our life, and saving it? How do we distinguish God's blessings, and the worldly things that distract us? What God created us to be, and what the world broke us into? One thing is for certain, historic discipleship was about being as much like the teacher as possible, what we often refer to as Christ-likeness. Perhaps our struggle lies in that we are too focused on the what, instead of the who. Let’s face it, most don’t choose a cross at all. We choose the treasures of the world.
Just as Matthew 6:19-21 says
““Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” To store up treasures in heaven means to delay the reward, to have faith that it will be worth it in the end. Worth more than what this temporal world offers. Not a popular choice in our instant gratification culture.
Ecclesiastes 12:13-14
“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” After a very complex analysis, Solomon gives a seemingly simplistic answer to close his book. That God is the master of our fate. But do we truly understand God or his judgment? As I have said before, holiness is modeled after the very nature of God. To understand his commands is to understand him, and vice versa. However, it is so easy to interject a confirmation bias into our understanding of God. This is where things like emotion, preferences, sentiment, want, tradition, comfort, and convenience distorts our perception of God and his will. How we rationalize our less-than-righteous choices.
In the end, when decisions get hard we need to consider a few basic things as disciples. Does it glorify God and represent his truth? Or does it only serve our own comfort, selfish wants, and desires? As well as, how will my choices affect others? We often forget about that last one. We forget that what we do unto others is done unto God as well. (Matthew 25:40, 45) So we really cannot use God as an excuse to treat people terribly. Yet that choice happens all the time. This is a testament to why we need to act deliberately with our choices, instead of reacting recklessly with them. Clearly, our own nature can lead us to disgrace God in the name of righteousness if we are not careful and weigh our choices carefully. Remember, Jesus was an example-based teacher. Are we living up to that example with our choices?
Even Jesus, in his flesh state, had to find the will to fulfill the will of God. So how much more will you? The takeaway is, that he has been where you have been. So he wants to be a part of your solution when faced with hard choices; when faced with your “cross.” But remember, Jesus needed help with his cross too. (Luke 23:26)
This leads us to Luke 9:23-25
“Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self?” The other gospels that quote this close with “forfeit their soul” rather than self. But the Luke version illustrates another struggle we have in making choices. What part of self are we to deny, and what part are we to not lose sight of? Where do we draw the line between losing our life, and saving it? How do we distinguish God's blessings, and the worldly things that distract us? What God created us to be, and what the world broke us into? One thing is for certain, historic discipleship was about being as much like the teacher as possible, what we often refer to as Christ-likeness. Perhaps our struggle lies in that we are too focused on the what, instead of the who. Let’s face it, most don’t choose a cross at all. We choose the treasures of the world.
Just as Matthew 6:19-21 says
““Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” To store up treasures in heaven means to delay the reward, to have faith that it will be worth it in the end. Worth more than what this temporal world offers. Not a popular choice in our instant gratification culture.
Ecclesiastes 12:13-14
“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” After a very complex analysis, Solomon gives a seemingly simplistic answer to close his book. That God is the master of our fate. But do we truly understand God or his judgment? As I have said before, holiness is modeled after the very nature of God. To understand his commands is to understand him, and vice versa. However, it is so easy to interject a confirmation bias into our understanding of God. This is where things like emotion, preferences, sentiment, want, tradition, comfort, and convenience distorts our perception of God and his will. How we rationalize our less-than-righteous choices.
In the end, when decisions get hard we need to consider a few basic things as disciples. Does it glorify God and represent his truth? Or does it only serve our own comfort, selfish wants, and desires? As well as, how will my choices affect others? We often forget about that last one. We forget that what we do unto others is done unto God as well. (Matthew 25:40, 45) So we really cannot use God as an excuse to treat people terribly. Yet that choice happens all the time. This is a testament to why we need to act deliberately with our choices, instead of reacting recklessly with them. Clearly, our own nature can lead us to disgrace God in the name of righteousness if we are not careful and weigh our choices carefully. Remember, Jesus was an example-based teacher. Are we living up to that example with our choices?
The Visual PARABLEist
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| Let's face it, most Christians don't answer the call to take up their cross, because they are too busy taking the road most traveled, that's paved with idols. |
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